United Colours Of Islam

One only need look to the Nazis' brutal persecution of the Jews earlier this century or the more recent genocide of the Bosnian Muslims to see how ethno-religious groups can suffer so terribly at the hands of racists. Quite often however, religion is itself responsible for racist oppression.

Middle-Eastern origins aside, Judaism is regarded as a Western religion. But the almost complete assimilation of Jews into all levels of Western society actually betrays Judaism's elitist reality. 'There is no God in all the world but in Israel.' (2 Kings 5:15)

A pious interpretation of such biblical verses would be to suggest that in those days, God (Allah) was not worshipped except by the Israelites. However, even today Jews still consider themselves as the exclusively chosen race of God. Conversely, while most Christians are overwhelmingly non-Jews, Jesus as the last of the Israelite Prophets was sent to none but the Jews. In the Bible, he is reported to have said: 'I have not been sent except to the lost sheep of the House of Israel.' (Matthew 15:24).

And likewise every other prophet was sent exclusively to his own people; every prophet that is, except Muhammad.

Say (O Muhammad): People! I am the Messenger of Allah sent to you all.

(Qur'an, 7:158)

As Muhammad was Allah's final Messenger to humanity, his message was a universal one with the capacity to unite not only his own nation, the Arabs, but all the peoples of the world.

And We have not sent you (O Muhammad) but to the whole of mankind as a giver of glad tidings and a warner, but most people have no knowledge. (Qur'an, 34:28).

Thus, in the ranks of the Prophet Muhammad's Companions could be found Africans, Persians, Romans and Israelites; representatives of every then-known continent. The Prophet said: 'Indeed my friends and allies are not the tribe of so and so. Rather, my friends and allies are the pious wherever they may be.' (al-Bukhari & Muslim)

This point was further emphasised by the Prophet when he said: 'There is truly no excellence for an Arab over a non-Arab, nor for a non-Arab over an Arab; nor for a white man over a black man, nor for a black man over a white man; except through piety.' (Ahmad)

O humanity! We have created you from a single male and female and have made you into nations and tribes that you may know one another (not that you may have pride over one another). Verily the most honourable of you in the sight of Allah is the one most pious. (Qur'an, 49:13)

The Prophet Muhammad said: 'The parable of the Believers in their mutual love and mercy is like that of a (living) body; if one part feels pain, the whole body suffers in sleeplessness and fever.' (Muslim)

Such a universal brotherhood was championed by the' Prophet's Companions after him, including his immediate temporal successors: Abu Bakr, Umar, Uthman and Ali (known collectively as the four Rightly-Guided Caliphs). When the Companion Ubada ibn as-Samit led a Muslim delegation to Muqawqis, the Christian patriarch of Alexandria, Muqawqis exclaimed: 'Get this black man away from me and bring another to talk to me. ... How can you be content that a black man should be the foremost among you? Is it not more fitting that he be below you?' 'Indeed no,' Ubada's comrades replied, ‘for although he is black as you see, he is still the foremost among us in position, in precedence, in intelligence and in wisdom; for darkness is not despised among us.'

Verily, the Believers are but brothers (to one another). (Qur'an, 49:10)

The spread of nationalism with its separating of Muslims along ethnic, linguistic and tribal lines is an evil and divisive innovation in Islam. Allah says in Quran:

Say: If your fathers, your sons, your brothers, your wives, your tribe, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allah and His Messenger and striving hard in His Cause, then wait until Allah brings about His Decision. And Allah guides not a rebellious people. (Qur'an, 9:24)

The Prophet said: 'Whoever leaves off obedience and separates from the Jam'ah and dies, (then) he dies a death of jahiliyyah (i.e. pre-Islamic ignorance and disbelief). And whoever fights under the banner of the blind, becoming angry for nationalism or calling to nationalism or assisting nationalism and dies, (then) he dies a death of jahiliyyah.' (Muslim)

While those who disbelieved placed in their hearts pride and haughtiness - the pride and haughtiness of jahiliyyah, Allah sent down His tranquillity upon His Messenger and upon the believers. (Qur'an, 48:26)

A FINAL POINT

Still repeated in some circles and perhaps one of the greatest barriers to its acceptance by Westerners is the fallacy that Islam is primarily a religion for blacks or dark skinned people. No doubt, the racial injustices against many blacks, be they Abyssinian slaves of pre-Islamic Arabia or twentieth century African-Americans, has prompted many to embrace Islam, but this is beside the point. The Prophet Muhammad was himself of pale complexion, described by his Companions as being 'white and ruddy'.

And unbeknown to most people is the fact that Europe has more indigenous white Muslims than it has coloured immigrants. Albanians, for example, descended from the ancient Illyrian-Celts, are one of Europe's oldest tribes and amongst the earliest inhabitants of the Balkans. Today, 80%. of all Albanians Are Muslims. In fact, the world's leading Muslim scholar, the Reviver of Islam, Champion of the Sunna (practice of the Prophet) and mountain of knowledge, Shaykh Muhammad Nasir-ud-Deen al-Albani, is, as his title suggests, Albanian. Some anthropologists believed that the Caucasus Mountain region of SE Europe was the cradle of 'the white race' and white people are still described as 'Caucasian'.

Today, six of Russia's seven autonomous Caucasus republics are Muslim republics. In fact, Islam peacefully entered parts of Europe long before Christianity. Over a thousand years ago, 'In times long ago, when the Russian Slav had not yet started to build Christian churches on the Oka nor conquered these places in the name of European civilisation, the Bulgar was already listening to the Qur'an on the banks of the Volga and the Kama.' (S.M. Solov'ev, Istoria Rossis Drevneishikh Vremen. Moscow 1965, p.476).

This century too has seen large numbers of Europeans embrace Islam. In the UK alone there are estimated to be tens of thousands of reverts to Islam (mostly Anglo-Saxon and Celtic women) and within the next 20 years their number is expected to overtake the immigrant Muslim population that brought the faith here (The Times, 11/9/1993). Neither has the large awakening to Islam gone unnoticed by the United States administration. Hillary Rodham Clinton recently remarked: 'Islam is the fastest-growing religion in America, a guide and pillar of stability for many of our people...' (First Lady Breaks Ground with Muslims, Los Angeles Times, 5/31/1996)

Truly, We created (all) humans in the best of moulds. (Qur'an, 95:4)

Every faith besides Islam calls for the worship of creation in some way, shape or form. Moreover, race and colour play a central and divisive role in almost all non-Islamic belief systems. In Christianity, through the Prophet Jesus and the saints and in Buddhism, through Buddha and the Dalai Lama men and women of a particular race and colour are worshipped as deities in derogation of Allah. In Judaism, salvation is withheld from the non-Jew Gentile. Hinduism's caste-system likewise degrades and checks the spiritual, not to mention social, political and economic aspirations of the 'unclean' lower castes. Islam, however, seeks to unite and make one all the creatures of the world upon the Unity and Oneness of their Creator. Thus, Islam alone liberates all peoples, races and colours in the worship of Allah alone.

Verily, I am Allah - there is nothing worthy of worship but Me. Therefore worship Me (alone). (Qur'an, 20:14)

'No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races o mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements Of race and tradition.' (H.A.R. Gibb, Whither Islam, London, 193Z p. 379)

'The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue...' (A.J. Toynbee, Civilisation on Trial, New York, p. 205)

'How, for instance can any other appeal stand against that of the Moslem who, in approaching the pagan, says to him, however obscure or degraded he may be "Embrace the faith, and you are at once equal and a brother." Islam knows no colour line.' (S.S. Leeder, Veiled Mysteries of Egypt)

And among His Signs is the creation of the heavens and the earth and the (wonderful) difference of your languages and colours. Verily, in that are indeed signs for people of sound knowledge. (Qur'an, 30:22)